PDF Download , by Michael Tanner
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, by Michael Tanner
PDF Download , by Michael Tanner
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Product details
File Size: 345 KB
Print Length: 124 pages
Publisher: OUP Oxford (October 19, 2000)
Publication Date: October 19, 2000
Sold by: Amazon Digital Services LLC
Language: English
ASIN: B0058C6G76
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This is a better book than many on Nietzsche that embrace Nietzsche more fully, but it seems more like a brief critical engagement than an very short introduction. Tanner interrogates many Nietzschean ideas, but often skips over prior philosopher's exegeses of the more unclear ideas. When he does meant the ways Nietzsche's work has been used, he does so almost off-hand and without specifics as if someone needing a very short introduction to Nietzsche would know interpretative traditions around Nietzsche.Tanner does lay out some biography, but recounts some "facts" we now know were untrue: such as NIetzsche's madness being caused by the onto of syphilis despite the fact that even at the time, photographic evidence of Nietzsche shows no degeneration of soft tissue that comes with syphilis. Tanner does bring up key bits of information, but not consistently. Often it is used to psychologize elements of Nietzsche's thought that Tanner finds inconsistent or distasteful. Tanner is also dismissive of Kaufman's work on Nietzsche, a view that I somewhat share, but Kaufman has been the primary introduction to Nietzsche in United States and many of Kaufman's more liberalizing existentialist readings of Nietzsche remain dominant and should be addressed more completely if they are going to be addressed at all.Tanner also seems to be highly sympathetic to Wagner and seems to bristle a bit a Nietzsche's reading of Wagner. This makes some sense given that Tanner has written on Wagner extensively in a philosophical vein. Tanner's last chapter is a philosophical and psychological critique of Nietzsche. It does simplify some points and inside one not bring other interpretations into the text, but then psychologizes Nietzsche the more. Tanner in all of his run down of the major works and his critical chapter, hints at problems, hints at interpretations, alludes, but rarely explicates completely. He also gives no sense of why Nietzsche would have been so important.While Tanner does interrogate Nietzsche, which is more useful than a sycophantic reading that also imposes outside ideas unto Nietzsche's anti-system, I don't think this functions well as introduction and it is too allusive to be substantive critique. It is slightly unsympathetic, and seems to be short mainly by alluding instead of completely arguing out key points.
"Very short" indeed but like Tanner's equally brief study of Schopenhauer exceedingly pithy and insightful.Interesting that Tanner dismisses Walter Kaufmann's famous verdict that Nietzsche's was really a "liberal humanist", not the amoral enemy of reason that Foucault and his copains describe. Very interesting because Thomas Mann is on record as saying Kaufmann's book was a "great advance" on all previous critical books about Nietzsche (almost certainly from a review by Mann of the original 1950 edition). And for what it's worth, A.J.P. Taylor, one of the best British historians of the 20th century, seconds Mann in another blurb on the cover of Kaufmann's book. Myself, I've always thought Kaufmann was tendentiously beating an indefensible thesis, ironic because his translations of Nietzsche's ouevre are excellent, though, as Tanner notes, his interlarded commentary shouldn't be trusted.The puzzle about Tanner is that he's an academic Oxbridge philosopher who's resisted writing long books on his subject, witness the brevity of the volume under review and the already mentioned Schopenhauer (which may be the best book about Schopenhauer in English, though this isn't a crowded field). His only full-length study is of Wagner, and very good it is, though you might wonder if Tanner's Wagner isn't , in its own way, as tendentious as Kaufmann's Nietzsche. It's hard to take Wagner the "philosopher/psychologist" very seriously, and in spite of Tanner and the many others who do, I'm more or less convinced that Ernest Newman, Wagner's best biographer, is correct when he says Wagner was a musician of genius, but a total failure as a thinker and, even worse, as a dramatist, particularly the former.However, Tanner on Nietzsche is well worth reading, far more than the majority of academics who write at greater length but with much less understanding and, almost inevitably--and unlike Tanner, who knows how to push words around on the page--in unreadable prose.
I start with the caveat that I have only read the first 1/4 of this book but I can't stand the style of writing, and so won't continue with it. Mr. Tanner has to learn how to write simple declarative sentences. He has the English disease of stuffing sentences with meaningless qualifying clauses like...almost if not entirely....and of saying something with as many words as possible. I could barely get through the first chapter & barely know what he was trying to say.
Despite the product description, I found Tanner's style incredibly pedantic and self-interested. He seems much more inclined to point out everything he finds unconvincing in Nietzsche's oeuvre rather than presenting a clear, comprehensible introduction to it. That he proceeds in a snide, condescending tone doesn't help, nor do the semi-frequent irruptions of his political views. There are places for extended criticism of and dialogue with Nietzsche and his misappropriations, but a very short introduction isn't one of them. Very disappointed.
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